Sailyajit Vastu

5 days ago

A Brief History of Jyotish: The Ancient Science of Vedic Astrology

Vedic culture, with its deep-rooted history stretching back at least 5000 years, is one of the most ancient and enduring cultures in the world. This culture is not only rich in theology, philosophy, arts, sciences, and literature but also in the mystical science of Jyotish—Vedic astrology. An integral part of Vedic life, Jyotish has been practiced since time immemorial, guiding individuals and societies through the intricate cosmic dance that influences human destiny.

The Origins and Foundation of Jyotish
Within the vast corpus of Vedic knowledge, there exist six supplementary appendices known as the Vedangas, or the limbs of the Vedas. Among these is Jyotish Vedanga, which encompasses both astronomy and astrology. Jyotish has been carefully preserved and passed down through the ages by sages (Rishis), who maintained its teachings parallel to the Vedas.

Great sages like Vashistha, Bhrigu, and Garga were masters of astrology and imparted their knowledge to their disciples through the Guru-Parampara, or disciplic succession. The present age of Kali Yuga, which began in 3102 B.C., saw the sage Parasara distill the essence of various schools of Vedic astrology into the seminal text, the Brhad Parasara Hora Sastra. Parasara's teachings were passed down through his disciple, Maitreya, and have formed the foundation of the most widely practiced school of Vedic astrology in India today—the Parasara school.

Following Parasara, many other great scholars and astrologers contributed to this tradition. Notable among them were Satyacarya and Varaha Mihira, who authored several key texts. These works, including Saravali, Jataka Parijata, Sarvartha Cintamani, and Horasara, remain classics in the field, continuing to influence the practice of Vedic astrology to this day.

The Branches of Vedic Astrology
Jyotish is a vast and complex discipline, comprising six main branches:

Gola – Positional astronomy.
Ganita – Mathematical tools for analyzing astronomical positions.
Jataka – Natal astrology, which deals with individual horoscopes.
Prasna – Answering specific questions based on the time the question is asked.
Muhurta – Choosing auspicious times to initiate actions.
Nimitta – Interpretation of omens and portents.

Each of these branches has been explored and elaborated upon by various sages following Parasara, and their writings continue to serve as the guiding texts for modern practitioners.

The Spread and Evolution of Jyotish
From India, the science of Jyotish spread to Persia, and from there to Babylon, Greece, Rome, and Egypt. With the rise of Islam, the Arabs absorbed astrological knowledge from both the Greek Hellenistic tradition in the West and Vedic astrology from the East.

In contrast, the history of astrology in the West has been far more fractured. It has faced periods of favor and disfavor, leading to gaps in continuity and learning. In Europe, astrology nearly vanished during the Dark Ages, reappeared in the Renaissance, only to fade again during the Age of Reason. This discontinuity contrasts sharply with the unbroken tradition of Vedic astrology, which has been consistently practiced and refined over millennia.

The Philosophy of Jyotish
Jyotish is not just a system of prediction; it is a divine language, a cryptogram that reveals the intricate patterns of our lives. This language of divination is believed to have been divinely inspired, passed down from Lord Krishna to Lord Brahma, and then to the Rishis. Vedic astrology does not cause events to happen but rather reveals the unfolding of time and destiny, offering insights into both material and spiritual realms.

A central tenet of Jyotish is the interplay between fate and free will. While astrology can describe the situations we may encounter—based on our past karma—it does not negate the role of free will in shaping our future. This delicate balance between fate and free will is one of the most profound aspects of Jyotish, highlighting that while our circumstances may be predestined, our responses to them are within our control.

Jyotish as a Spiritual Discipline
Vedic astrology, deeply intertwined with the spiritual aspects of Vedic culture, serves a higher purpose—God realization. The ultimate goal of Jyotish, like all Vedic disciplines, is to guide individuals toward spiritual enlightenment and transcendence of material existence.

Traditionally, the study of Jyotish was rigorous and holistic. Aspiring astrologers were required to master Sanskrit, mathematics, and astronomy before delving into the complexities of astrology. Beyond these scientific disciplines, students immersed themselves in Vedic culture, studying sacred texts like the Srimad Bhagavatam, Vedanta Sutra, and the Mahabharata. They also practiced mantra meditation, yoga, and other spiritual disciplines, cultivating purity of mind and heart.

This dual training—scientific and spiritual—produced astrologers of remarkable insight and accuracy. The practice of Jyotish was seen not merely as an intellectual pursuit but as a sacred responsibility, requiring both sharp reasoning and divine inspiration. It was believed that only by maintaining a pure and devout lifestyle could an astrologer become a transparent medium through which divine knowledge could flow.

Jyotish, with its roots deeply embedded in Vedic culture, is more than just a tool for prediction; it is a profound spiritual science that connects us with the divine. Its rich history, unbroken tradition, and holistic approach to understanding time and destiny make it a unique and invaluable gift to humanity. As we continue to explore and apply the principles of Jyotish, we are reminded of the timeless wisdom it carries—a wisdom that has guided countless generations and will continue to illuminate the path for those who seek its knowledge. ... See MoreSee Less

Sailyajit Vastu

7 days ago

Asta Kosala Kosali: The Balinese Philosophy of Architecture and Land Arrangement

Bali, a cultural gem that has withstood the test of time, continues to maintain its unique identity despite the ongoing influx of external influences. This resilience, rooted in a deep respect for tradition and a harmonious relationship with the environment, is a testament to the resourcefulness and tolerance of the Balinese people. As Professor Unni Wikan highlights in Managing Turbulent Hearts – A Balinese Formula for Living, Bali’s ability to blend and coexist with diverse cultures while preserving its core values offers hope for the future of this remarkable civilization.
Central to Bali’s enduring cultural identity is the traditional Balinese architecture code known as Asta Kosala Kosali. This architectural philosophy is more than a set of building guidelines; it is a comprehensive system that integrates spiritual beliefs, cultural traditions, and environmental harmony into the construction and arrangement of buildings and land in Bali. Drawing parallels with Vastu Shastra from India and Feng Shui from China, Asta Kosala Kosali resonates with a universal desire to create living spaces that harmonize the macrocosm (the universe) with the microcosm (the individual).
The Asta Kosala Kosali Manuscript and Its Historical Context
The Asta Kosala Kosali manuscript is a traditional guide for building construction in Bali, written on palm leaves (lontar) and classified as a 'Kanda' type manuscript, meaning it serves as a code of conduct or procedural guide. This manuscript, which dates back to the 16th century, was brought to Bali during the Majapahit era by Aryan officials. It became the foundation for Bali Arya’s architecture, a style that has influenced Balinese construction practices for centuries.
The Asta Kosala Kosali text covers various aspects of construction, from the philosophical and ethical (tattwa and ethika) to the technical (upacara). It is not merely a manual but a sacred text believed to have been compiled under divine guidance, as it references Bhatara Siwa, a deity in Hinduism. This sacredness emphasizes the importance of adhering to the guidelines in the The Asta Kosala Kosali for ensuring that buildings are constructed in harmony with spiritual principles.
The Core Philosophy of Asta Kosala Kosali
1. Interconnection of Macro and Micro Cosmos
At the heart of Asta Kosala Kosali lies the belief in the interconnection between the macrocosm and the microcosm. This principle governs every aspect of Balinese architecture, from the orientation of buildings to the choice of materials. The construction process is deeply rooted in the Pancha Shrada—the Five Beliefs, which include faith in God, the rule of Karma, reincarnation, Moksa (liberation from worldly attachments), and Atman (the soul). These beliefs ensure that every structure supports the spiritual well-being of its inhabitants while maintaining harmony with the universe.
2. Tri Hita Karana: The Philosophy of Harmony
The guiding principle of Tri Hita Karana underscores the importance of harmony in three critical relationships: between the individual and others, between the individual and the environment, and between the individual and the divine. This philosophy is integral to the design and construction process in Asta Kosala Kosali, ensuring that buildings not only serve practical purposes but also contribute to a balanced and harmonious life.
Directional Orientation in Asta Kosala Kosali
1. Cosmic Directions
The orientation of buildings and land in Asta Kosala Kosali is meticulously guided by cardinal directions, with particular emphasis on sacred and profane axes:
• Kaja-Kelod Axis: This axis runs from the mountains (Kaja) to the sea (Kelod), with Kaja representing the sacred and Kelod the worldly or profane. In Balinese villages or temples, the Kaja side is reserved for the most sacred structures, such as family temples or shrines.
• Kangin-Kauh Axis: The east-west axis aligns with the sunrise (Kangin) and sunset (Kauh). The east, associated with the rising sun, is considered auspicious, and important structures often face this direction.
2. Zoning Based on Direction
The layout of a Balinese compound follows these directional principles, with specific areas designated for different purposes based on their sacredness. For example, the family temple is always placed in the Kaja-Kangin (northeast) corner, which is the most auspicious direction.
Architectural Designs and Space Hierarchy
1. Hierarchical Spatial Arrangement
• Natah (Central Courtyard): The Natah serves as the central space around which all other buildings are arranged. It is the heart of the compound, where rituals and social interactions take place.
• Sanggah/Merajan (Family Temple): Positioned in the Kaja-Kangin corner, this is the most sacred space, dedicated to the worship of ancestral spirits and deities.
• Bale Dangin: A pavilion used for ceremonies, located in the northeast quadrant.
• Bale Dauh: This pavilion is used for receiving guests and is located in the northwest quadrant.
• Bale Delod: The pavilion for daily activities and sleeping, situated in the southwest quadrant.
2. Architectural Design
The design of each pavilion follows strict guidelines regarding proportions and layout. Dimensions are based on human measurements, such as the length of the owner's foot or handspan, ensuring a harmonious relationship between the structure and its occupants. Roof designs are symbolic, with different types of roofs used for different pavilions, reflecting their sacredness or purpose.
Construction Techniques and Material Selection
1. Construction Techniques
Traditional Balinese construction techniques emphasize the use of local materials and sustainable practices. Structures are built using bamboo, coconut wood, and thatch, which are abundant and renewable resources in Bali. The construction process is highly ritualized, with specific ceremonies conducted at each stage, from site selection to the final purification of the building, ensuring harmony with the surroundings.
2. Material Selection
Materials are selected based on both practical and spiritual considerations. Stone is used for the foundation and walls of sacred buildings, symbolizing strength and stability. Wood, particularly teak and coconut wood, is used for structural elements, while bamboo is often used for decorative and non-structural parts.
The Asta Kosala Kosali manuscript emphasizes the importance of using sustainable materials and techniques. It details the classification and appropriate use of various types of wood, ensuring that construction practices do not deplete natural resources. For example, the Asta Kosala Kosali advises against using wood from trees that bear fruit but do not flower for kitchen buildings, as such wood is believed to be more susceptible to fire.
The construction process begins with the establishment of the building’s columns (sesaka), which are crucial for determining the dimensions and strength of the entire structure. The Asta Kosala Kosali advocates for the strong column-weak beam principle, a concept that prioritizes the structural integrity and safety of the building. This approach ensures that, in the event of structural failure, beams will collapse before columns, giving occupants time to evacuate safely.
Architectural Geometry and Design
The Asta Kosala Kosali also provides guidance on the geometric forms that should be used in Balinese architecture. The design typically involves rectangular and triangular shapes, which are considered stable, rational, and harmonious. The integration of these geometric forms is intended to create buildings that are not only aesthetically pleasing but also structurally sound and balanced.
The Asta Kosala Kosali manuscript’s focus on geometry, symmetry, and balance reflects the broader Balinese philosophy of harmony with nature and the cosmos. Each element of the building, from the foundation to the roof, is designed to align with these principles, ensuring that the structure is in harmony with both its physical surroundings and spiritual context.
Rituals and Symbolism in Asta Kosala Kosali
1. The First Structure: Padmasana
The first structure erected on any Balinese land is the Padmasana, or the shrine. This structure is of paramount importance as it serves as the spiritual anchor for the entire property. At the base of the Padmasana, five elements known as Pancha Datu are buried: Earth (gold), Water (iron), Fire (copper), Air (silver), and Ether (ruby). These elements are believed to maintain positive vibrations on the land, ensuring that the space remains sacred and harmonious.
2. Rituals in Construction
The Asta Kosala Kosali manuscript besides containing the technical aspects related to the process, also contains aspects related to the ritual procession. The ritual of implementing the procession in the construction process is carried out in each stage, using infrastructure and facilities that contain sesaji, sesari, and mantra. Sesaji are offerings consisting of various types of food. Sesari is an offering in the form of a hole or money pis made from a mixture of metal with a hole in the middle. Mantra are sacred words or sentences spoken as a language of introduction to offerings to God. After sesaji and sesari are offered with a mantra as an introduction, these sesaji and sesari are then given to all parties involved in the construction process.
By performing rituals such as Ngeruak (site cleansing), Ngenteg Linggih (foundation laying), and Melaspas (house purification) at each stage of the construction, the Asta Kosala Kosali ensures that every step is in alignment with spiritual principles. These rituals are intended to appease the spirits and ensure the building is in harmony with its surroundings.
Establishment of a Holy Place
1. Site Selection
The selection of a site for a temple or sacred space is guided by spiritual and environmental factors. The site must be free from negative influences and possess positive energy, often identified through divination or consultation with a priest.
2. Sacred Geometry
The layout of a holy place follows sacred geometric principles, ensuring that the structure aligns with cosmic forces. The Padmasana (lotus throne) is often used as the central axis, symbolizing the universe's center.
3. Consecration Rituals
A series of consecration rituals are performed to sanctify the space, inviting the deities to reside in the temple. These rituals include the installation of Pratima (sacred images) and the offering of Banten (ritual offerings) to the gods.
Unique Features and Modern Interpretations
1. The Concept of Urip
An interesting and unique aspect of Asta Kosala Kosali is the way in which the dimensions of a dwelling are calculated. The measurements are based on the foot size of the owner, with an additional half foot, known as Urip, added to each measured wall. This extra half foot is believed to provide “breathing space” for the building, which, upon completion and the performance of necessary religious ceremonies, transforms into a living entity that is intrinsically connected to its owner. This belief might explain why, traditionally, Balinese people rarely strayed far from their homes.
2. Modern Interpretations
Modern interpretations of Asta Kosala Kosali can be seen in places like WakaGangga, where traditional design principles are blended with luxury. The villas here are constructed using natural materials like ironwood and glass, with features such as private swimming pools and open-air massage areas that enhance the romantic and serene atmosphere. The architecture not only respects traditional values but also adapts them to provide modern comforts, all while maintaining a deep connection with the environment.
3. Balinese Hospitality
Balinese architecture extends beyond the physical structure; it also embodies the spirit of Balinese hospitality, which is warm, inviting, and deeply rooted in cultural traditions. Whether it’s enjoying a meal in a beautifully designed restaurant overlooking the sunset or experiencing the arrival of fishing boats with fresh lobsters in the morning, the architecture and the way of life it supports are inseparable from the rich cultural heritage of Bali.
Asta Kosala Kosali is a profound expression of Balinese Hindu culture, integrating architectural design, construction techniques, material selection, and ritual practices into a cohesive philosophy of building and land arrangement. It ensures that every structure, whether a simple home or a grand temple, is in harmony with the spiritual, natural, and human worlds. By following these guidelines, the Balinese not only create aesthetically pleasing and functional spaces but also uphold their spiritual traditions and cultural heritage.
As Bali continues to evolve, this traditional architecture code remains a testament to the island's resilience and its ability to adapt while preserving its unique identity. The blending of Asta Kosala Kosali with elements of Vastu Shastra and Feng Shui illustrates the universality of certain architectural principles, while its unique features, like the concept of Urip and the construction of the Padmasana, highlight the distinctiveness of Balinese culture. In a world of constant change, Asta Kosala Kosali offers a blueprint for living that is both timeless and deeply connected to the natural and spiritual world. #sailyajit ... See MoreSee Less

Sailyajit Vastu is at Pamohi Guwahati.

2 weeks ago

Sailyajit Vastu: Morning Vastu visit for Land at Pamohi

#achayasailyajit #occultmentor #sailyajitvastu #guwahativastu #astrosailyajit #bestastrologerguwahsti #bestastrologeringuwahati #sailyajit ... See MoreSee Less

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Sailyajit Vastu

2 weeks ago

Sailyajit Vastu: Vastu Compliant Design

Aizawl, the capital of Mizoram, is an exotic hill station, for the G+3 house of an NRI.

#achayasailyajit #occultmentor #sailyajitvastu #guwahativastu #astrosailyajit #bestastrologerguwahsti #bestastrologeringuwahati #sailyajit ... See MoreSee Less

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